Monday 27 January 2020

Media studies YouTube channel

Creating a YouTube channel for A-level media studies is something I have been interested in for a while.


A few other media teachers have taken the plunge and have created video content on YouTube to present video resources for A-level media studies. I personally would like to do something a little different. For example, there's the excellent Mrs Fisher, who presents detailed analysis of the set texts for A-level and GCSE media. 

I would like to do something similar, probably with less graphics, and a more loose approach to the subject, focussing not only on the set texts, but also other important examples. I would like to do something similar to our very own Bryn Jones, whose economics lectures have been very popular.  Very little editing, nothing fancy. These are not likely to go viral. But they could be more helpful as a result.

Ultimately, the target audience for these videos will be you. I would like them to be wider reading to support the notes you have made in lessons. So these would NOT be an alternative to turning up to lessons... But if you have any suggestions about length, style, content or whatever, please let your teacher know!

Here's a whole bunch of examples of the stuff I would like to cover. There's a lot! So no guarantees about if/when I'll get to them...

Set texts/case studies 


Rather than just doing one show about each set text, I would be much more interested in focusing on a particular aspect. For example 'patriarchal hegemony and the Tide advert, the history of the videogames industry, postcolonialism and WaterAid, or hyperreality and Humans.



  • Tide print advert
  • Wateraid audiovisual spot advert
  • Kiss of the Vampire theatrical poster
  • Formation, Beyonce (2016)
  • Riptide, Vance Joy (2013)
  • The Daily Mirror 
  • The Times 
  • Straight 'Outta' Compton (2015) 
  • I, Daniel Blake (2016) 
  • Black Panther (2018) 
  • Late Night Woman's Hour
  • Assassin's Creed III: Liberation
  • Humans (2015)
  • Les Revenants (2012)
  • Woman (1964)
  • Adbusters (2016)
  • Zoella
  • Attitude Online


Key theories



1 - SEMIOTICS - ROLAND BARTHES
2 - NARRATOLOGY - TZVETAN TODOROV
3 - GENRE THEORY - STEVE NEALE
4 - STRUCTURALISM - CLAUDE LÉVI-STRAUSS
5 - POSTMODERNISM - JEAN BAUDRILLARD
6 - THEORIES OF REPRESENTATION - STUART HALL
7 - THEORIES OF IDENTITY - DAVID GAUNTLETT
8 - FEMINIST THEORY - LIESBET VAN ZOONEN
9 - FEMINIST THEORY - BELL HOOKS
10 - THEORIES OF GENDER PERFORMATIVITY - JUDITH BUTLER
11 - THEORIES AROUND ETHNICITY AND POSTCOLONIAL THEORY - PAUL GILROY
12 - POWER AND MEDIA INDUSTRIES - CURRAN AND SEATON
13 - REGULATION - SONIA LIVINGSTONE AND PETER LUNT
14 - CULTURAL INDUSTRIES - DAVID HESMONDHALGH MEDIA AUDIENCES
15 - MEDIA EFFECTS - ALBERT BANDURA
16 - CULTIVATION THEORY - GEORGE GERBNER
17 - RECEPTION THEORY - STUART HALL
18 - FANDOM - HENRY JENKINS
19 - ‘END OF AUDIENCE’ THEORIES - CLAY SHIRKY

Bonus theories


B1 - Pierre Bourdieu - Cultural capital
B2 - Dick Hebdige - Subcultures
B3 - Richard Dyer - The utopian solution
B4 - Susan Sontag - Against interpretation
B5 - Vladimir Propp - The morphology of folklore
B6 - Theodor Adorno - The culture industries
B7 - Barbara Creed - The monstrous feminine
B8 - Donna Haraway - A cyborg manifesto
B9 - Georges Bataille - Literature and evil
B10 - Sigmund Freud - The Madonna and the whore
B11 - Richard Dyer - The functions of stereotypes
B12 - Elihu Katz and Jay G. Blumler - Uses and gratifications theory
B13 - Karl Marx - Marxist theory
B14 - Antonio Gramsci – Hegemony
B15 - Tzvetan Todorov - Classical
B16 - Naomi Wolf - The beauty myth
B17 - Laura Mulvey - The male gaze
B18 - Manuel Alvarado - Racial stereotypes
B19 - John Berger - Ways of Seeing
B20 - Ariel Levy - Female chauvinist pigs
B21 - George Gerbner - Symbolic annihilation
B22 – Valerie Solanas – the SCUM Manifesto
B23 - Adam Curtis - HyperNormalisation

Exam structure and tips



  • Planning
  • Paragraph structure
  • How to read a question (and answer it)
  • Coping with anxiety
  • Revision techniques


The theoretical framework


These could be videos that don't fit anywhere else. Remember the Superbowl advert? The Blue Story 'machete riot? How Dark Souls III cultivates a cult audience? The sexual revolution of the 1960's?These videos could allow students to explore these subjects in much greater detail.



  • Media language and textual analysis
  • Representational issues
  • Media industries
  • Audience debates


Film studies


I love film studies as much as I love media studies! Lots of media students also take film studies, and even if you don't, a lot of the theory and practice is pretty much the same. I would probably focus on individual films, mainly directly related to the spec.



  • L'age d'or
  • Un Chien Andalou
  • City Of God
  • La Haine
  • Godzilla
  • Tokyo Drifter
  • Tokyo Story
  • The Descent
  • Fight Club
  • etc


Practical skills


These may of course also be relevant to film and media diploma students. However, there are resources and videos already available on the media diploma blog. So it may be overkill.



  • Pre-production
  • Editing techniques
  • Sound design


Finally, some questions for you, the people who might actually find this useful:


Would you watch Michael talking about media studies?
Would you prefer a podcast to a series of videos?
Would you prefer there to be more focus? If so, what should the focus be on?

Please let us know. 

Newspaper mock: feedback and exemplar responses


Feedback legend


i - You must include more media language, Shot types, camera angles, lexis, modes of address, gutters, headlines ETC


Annnnnd this was the only piece of feedback I consistently gave out. The below 'general feedback' highlights some more general issues that students had with the exam.

General feedback


1)



  • A big issue here was a lack of analysis. Rather than just stating this like the target audience and the political ideology of the newspapers, it is essential to discuss how lexis, MES and other aspects of media language construct representations.
  • But there was an even bigger issue. This was a representation question, and therefore you should have discussed how representations were constructed. The second you see the word representation, you must identify the people, places and events which are being represented. For the two set covers, you could talk about the representation of women and the representation of the political event Brexit. But you could also look at the representation of left and right wing ideologies, the middle class and working class audiences, and the representation of England itself.
  • The most important ideological aspect of representations is that they reflect the ideology of the producer. Few students pointed this out, let alone explored how and why they were doing so.


2)



  • Almost everyone managed to define 'conglomeration' correctly, though we did also accept the definition of 'conglomerate'...
  • A few people spend WAY TOO LONG on the very short answer questions. Remember to always use the amount of marks available as a guide.
  • In general, students wrote far too little for the final question. The average mark for this particular one was a high 'D' grade. This seems to indicate that not enough time was allotted to this question, though there were also examples of students not identifying IPSO as the primary regulators of newspapers, and other fundamental gaps in knowledge.
  • The best answers to the final question used the News Of The World phone hacking scandal as an example of the ineffectiveness of the regulation of the newspaper industry.
  • Many students pointed out the Mail Online's 'messy bedrooms' story as an example of gross dismissal of regulatory frameworks, but very few pointed out that the way in which the Mail can sidestep these regulations is through exploiting loopholes in digitally convergent media. Livingstone and Lunt should definitely have been mentioned here.


Teacher response


1 - Every media product will, to a significant extent, reflect the ideologies and the beliefs of the producer. This is encoded through media language, and allows the producer to not only demonstrate their ideological perspective, but also potentially to manipulate the ideology of the audience. All media products exist primarily for financial gain, and must make a profit in order to continue to be produced. The newspaper industry is no different, and in order to maintain their financial stability, newspapers must demonstrate a clear and easily identifiable ideological perspective. In order to explore this idea, I shall look at how the representations of women and a particular event are constructed in The Times and The Daily Mirror. The Times is a UK broadsheet newspaper with a right of centre ideology. It is owned by News UK, a subsidiary of News International, themselves owned by the influential Murdoch family. The Daily Mirror is a UK tabloid with a left leaning ideological perspective. It is broadly critical of the conservative party, and therefore constructs a radically different perspective of reality and representation for its working class, British target audience.

Both newspapers I am exploring focus on the same event: the result of a parliamentary vote where Theresa May’s Brexit proposals have been voted down. These policies are constructed by the conservative party as a whole, yet both newspapers have chosen to simplify a complicated political story and to focus instead on May as an individual. The Mirror includes a small, central image of May. The MES of her face pointing downwards and her dejected expression, along with the biased selection of a particular unflattering image is anchored through the blunt and bold headline BREXIT DELAY MAYHEM. The sans serif font and bold capital letters demonstrate an informal mode of address for the working class target audience, and clearly present May as the villain of a straightforward narrative. Stuart Hall suggests that representations shape reality, and are constructed through media language. In this case, a clear, simple, yet potentially condescending message has been presented to the Mirror’s working class audience.

Additionally, the Mirror’s front page is notable in the other stories that have been selected. The page furniture also includes two large adverts for horse racing and betting, a stereotypical mode of address for a working class audience. Again, through anchorage of images, a complicated narrative is reduced to a simple horse  race. May’s ‘massive defeat’ is perhaps similar to the defeat a jockey or gambler may experience during a horse face. The cluttered mise-en-scene and busy page furniture of The Mirror constructs an exciting and dramatic representation of a complicated and potentially boring political event.

The Time’s front cover however take an almost binary opposite approach to constructing a complicated representation of May as a politician and as a woman. The CU shot of May used on The Times, taken with a zoomed telephoto lens positions the audience in a voyeuristic code of address. A black bar; a cars wing mirror covers half of May’s face, creating a polysemic series of connotations. An image has been selected where May looks bitter, tied and defeated, but the angle and selection of image is nowhere near as unflattering as the image included in The Mirror. The preferred reading of The Time’s ideological perspective is that May is a sympathetic figure who has tried her best in a difficult situation. The headline, in lower case serif font takes a more formal mode of address, yet still uses a pun (driven to despair), demonstrating the wide readership of the times.
Lisbeit Van Zoonen suggests that men and women are represented in radically different ways in media products, with women being consistently sexualised by a voyeuristic and predatory ‘male gaze’. This reinforces concepts of patriarchal hegemony, and constructs a world where men wield significant power. We see these representations of sexualised women in a variety of situations, for example in magazines, in adverts, and in mainstream cinema. However, I suggest that both The Times and The Mirror present a more complex and less stereotypical representation of women through their depiction of May. The Times presents May as a complicated character, facing a difficult job. The MES of her defeated expression, coupled with the dramatic close up shot presents her as a defeated hero. By being shot in close up, there is no sexualisation, and no emphasis on stereotypical representation of women which may focus on clothes, bodies and fashion. May is clearly unsexualised. Likewise in The Mirror, A complicated representation of gender is constructed. While a biased and unflattering image of may has been selected for the front page image, the double page splash sees may spread over two pages, her arms held upwards and facing the camera. Once more a complicated and deeply polysemic representation is constructed. The anchorage “a faller at second” created by the headline may suggest that May is pathetic and weak, like a broken horse unable to complete a race, yet the positivity of the mise-en-scene of her gesture functions as a powerful proairetic code, suggesting that May is a powerful, strong woman. She forms a binary opposition between the images of Corbyn and Johnson, placed by her side in a much smaller format, again reinforcing her power. In this sense we see a complicated and nuanced representation of women being constructed in both newspapers that challenges dominant patriarchal hegemonic expectations.

Yet both newspapers must make money, and in order to do so, they must address, engage with and even construct their audience. The Time’s sophisticated mode of address is emphasised by the skyline article “8 tricks for your spring wardrobe”, which is clearly addressing a middle class audience and allowing them to identify with a pleasurably and affluent situation. However The Mirror takes it’s addressing of the working class to a significant level by using horse racing not only as a separate article, but also as a symbolic code to allow the audience to understand a complicated political story. The lexis of “faller at second” suggests an audience who are familiar with gorse facing. A jokey and tongue in cheek box out feature on the bottom of the double page spread sees ‘honest Jason’ a bookie providing horse racing odds on various Brexit scenarios. This is further reinforced through the sketch box, where a politician is called Tory Gandalf in a tongue in cheek intertextual reference to a mainstream, big budget action film. While arguably this provides a working class audience a means of understanding a complicated story, it is also a clear example of stereotyping. Stuart Hall suggests that through stereotyping, the ruling class is able to manipulate and to criticise the working class. Curran and Seaton suggest that the media industries are based on profit and power. By talking down to t5heir audience, and by the use of stereotypes, the Mirror seems to suggest that they are only able to understand simple concepts. This is primarily to construct and then to target a captive audience, who will go on top read the newspaper every day.

Both the Times and The Mirror construct and present a complicated and at times subversive representation of women through their representation of Theresa May. However, both newspapers demonstrate their ideological bias through targeting a specific social class. The Mirror in particular uses a condescending lexis that does not seem to be appropriate for an adult audience, and in doing so presents a negative and stereotypical representation of the working class in order to maximise profit and power.

2 a -  Conglomeration refers to the process of a media organisation acquiring another media organisation for the purposes of limiting competition and increasing profit and power.

2b – Curran and Seaton outline many issues with the process of conglomeration. One is that, through less organisations owning media industries, there is less diversity for consumers. For example, through Disney acquiring Marvel Studios and Lucas Films, sci-fi and fantasy audiences are essentially forced to watch Disney produced films as a result. Additionally, it could be argued that conglomeration is unethical and allows conglomerates to manipulate laws and audience. That The Murdoch’s were able to restructure News UK after the phone hacking scandal demonstrates, as C&S would say, an extraordinary level of “power without responsibility”

2c -  The newspaper industry in the UK is regulated by IPSO, or the Independent Press Standards Organisation. IPSO was implemented to replace the PCC after the Murdoch owned ±Newspaper The News of The World corruptly and systematically hacked the phones and invaded the lives of innocent citizens in order to present scandalous and big selling stories to their audiences. However, the new IPSO guidelines are not only practically identical to the PCC guidelines, they also are extremely vague and are just that, guidelines. Newspapers in the UK are largely self-regulated, but thanks to a culture of corruption, political bias, rampant conglomeration and the factors of digital media convergence, I shall argue that the newspaper industry is poorly and ineffectively regulated.

It is easy to spot stories that break IPSO’s guidelines. The Daily Mirror Online currently host a story about a serial rapist where, in the third paragraph it mentions his Indonesian nationality. Under IPSO guidelines, mentioning an age, sexuality, nationality or other protected characteristic without a good reason is forbidden. However this vague rule can easily be contested.

Newspapers such as the far right wing Daily Mail can easily break these guidelines, especially in its online edition. The Mail Online,. Through it’s ‘sidebar of shame’ feature constantly posts voyeuristic and non-consensually taken images of near naked women with vivid descriptions of their bodies. While these prove exciting and scandalous for the website’s huge and predominantly female audience, it is arguable unethical, and contravenes IPSO rules on harassment. The Mail Online stoops to even lower levels in an article ostensibly about the ‘messy bedrooms’ of teenage girls. The images used for this article, taken from Online forum Reddit and clearly posted without permission following sexted snapchat images show nude young women in sexualised poses who may be under the age of 18. Not only are these images harassing and demoralising for the individuals who clearly have not consented, it also sees The Mail Online breaking child protection and child pornography laws. However, the vast wealth that The Mail Online generates through online advertising sees them able to settle lawsuits quickly and easily.

Livingstone and Lunt suggest that digital technologies and convergent technologies have let media products almost impossible to effectively regulated. One excellent example of this can be seen in the comments section when reputable news sources such as the BBC post stories on Facebook. As Facebook is hosted in the US, very different laws exist with regards to freedom of speech. Therefore, British commentators can exploit loopholes. An excellent example is the comments on a story surrounding the recent ‘machete riots’ at the screening of the film ‘Blue Story’. Commentators not only point out the ethnicity of those they see as being responsible for the ‘attack’, but also use dog whistle racist terms such as ‘multicultural society’ in order to communicate to other racists their dislike of black people. While the BBC is technically unrelated to these comments, it still profits from posting these stories on Facebook and the digitally convergent revenue streams that such a s business practice provides. Arguably, it allows the BBC and other reputable news sources an opportunity to present aberrant and racist ideological perspectives with impunity.

Ultimately, as we have seen, the regulation of the newspaper industry in the UK is largely ineffective. Alternative methods of regulation are difficult to suggest, as long as aggressive neoliberal capitalistic and conglomerated business strategies utilise digitally convergent media platforms to exploit already loose loopholes in a largely self-regulated system.

Student response 1


1 - Both The Times and The Daily Mirror construct representations, regarding the target audience, political figures and government parties successfully, in order to reflect the ideological perspective of the producer. Despite both ideological perspectives of the newspapers differing greatly, the range of techniques used by them, in order to create the intended effect is incredibly similar.

The Times constructs Teresa May as an admirable leader, who is hardworking and selfless. This is achieved via the inclusion of the dominant image on the front page, which has a photo of Teresa May in the car. The mise-en-scene of Teresa’s makeup is messy, as her eye-makeup is dark and slightly smudged, making her seem disorganised. This is further reinforced by the style of her hair, which is unkept and windswept. This image arguably has polysemic readings, as despite the newspaper being right-wing supporters, and therefore most likely in favour of Teresa May, the quality of the image and the mise-en-scene is very unflattering. The caption composed directly below the image, states that Teresa was out until the ‘night’, this anchors the producer’s ideology and intentions. The connotations of the lexis, ‘night’, suggests that she has been working late, and therefore working hard, it implies that she does not take time into her appearance, as the future of the country is more important to her, and therefore creates the narrative that she is hard working and selfless. These qualities are often seen within heroic characters in movies and films, and further strengthens the idea, that they are trying to create a heroic narrative for her. The anchorage of this lexis helps to showcase the preferred reading for the reader, which is a technique spoken about by theorist Stuart Hall. By including these techniques, The Times manages to remain supportive of Teresa May and construct a positive representation of her, it also explores the ideological perspective of the producer being in support of Teresa May, because of her heroic qualities. The Daily Mirror, on the other hand, represents Teresa May as a weak and ineffective leader. In the centre-spread of the double-page, Teresa is pictured on her own. The mise-en-scene of her outfit, is a bold skirt and blazer combination, and appears to be expensive. Her pose in the image has her hands upwards, acting as symbolic coding for a surrender. This constructs Teresa May to be a weak leader, as the connotations of a surrender, imply that someone is not powerful enough to overcome the opposition. By picturing her in an expensive outfit, the image choice manages to reflect the bias and ideology of the producer, as it suggests that although Teresa May is rich and has a lot of money, she is still not a good leader. This relates to the stereotype of their target audience, the working class, as they are often presented to be aggravated by those who are rich and have opportunity, yet do not have the intelligence expected to have got them there. By appealing to this stereotype surrounding the working class, the newspaper manages to construct a dislikeable representation of Teresa May, creating the narrative that she is weak, unintelligent and ineffective at her job. This presents the ideological perspective of the producer as someone who dislikes Teresa May, because she is a bad leader.

The Times and The Daily Mirror, do not only construct representations of those within the articles, but also of their audience. The Times construct the representation that their audience are rich, middle-class and are of a high-intelligence level. This is exposed through the design of the masthead, where ‘The Times’ is written in black ink, with a white background, in a stylised font. The connotations of a stylised font act as symbolic coding for royalty, as the style mimics that expected on a royal note or invitation, as often presented in the media. The inclusion of an emblem, could also be symbolic coding for a family crest, all which rich people would be familiar with. By including direct references to royalty, the target audience are constructed to be rich, as the royal family are associated with money, wealth and power. The paper similarly constructs the representation that their audience are intelligent, as they have had access to opportunities and therefore a high-level of education. The body text in the main segment of the paper, includes lexis which would not be used in everyday life, such as the verb, ‘announced’, in place of the day-to-day ‘said’. By using words which take a higher level of intelligence to understand, the paper manages to construct a representation of their audience as being smart and able, due to their access to wealth and power. The Mirror, on the other hand, represents their target audience as being unintelligent. In the skyline at the top right-corner, there is a story titled, ‘Enders Hayley glassed by thug’, the intertextuality of this story references EastEnders, which is a soap-opera television show, aimed towards the working class, due to it portraying the lives of working class people. By referring to EastEnders as ‘enders’, the paper uses slang terminology, which is stereotypically used by those from unprivileged backgrounds. This implies that due to their lack of funds, the working class did not have access to a higher education and therefore extensive terminology cannot be used by the paper. Similarly, because they included a story about a soap-opera on the front page, the paper makes the assumption that due to the audience having a low level of intelligence, they only watch television. The Mirror manages to construct a representation of the audience being unintelligent because of their lack of money and therefore lack of access to higher education. This shows that the ideological perspective of the producer, is to create something he believes they would understand to make the paper approachable for them, using standardised methods of production in order to appeal to the masses.

When it comes to who each paper blames on the failure of the conservative party, The Times blame the people within the party, but do not blame Teresa May. The Mirror, opposingly, blame Teresa May and not the people within the party. Both papers include the statistics, stating that 242 people voted for Teresa May’s idea, whereas 391 people votes against Teresa May’s ideas. In The Times, these statistics are accompanied by a caption which states, ‘how the common-room voted’, this focalises on the people, rather than the leader, and therefore anchors the idea that the problem was caused by them, as this is how they voted. The Times construct a negative representation of the common-room, as they blame the failure all on them, opposed to Teresa May, as in this segment, there is no direct mentioning of her. In The Daily Mirror, the statistics are displayed in a bright-red font, perhaps acting as proairetic coding, warning readers that danger is about to occur. By displaying these statistics, they create a binary opposition between the two view points and represent good versus evil. As more people voted against Teresa May, this makes her seem like a bad person and therefore evil. The paper’s ideological perspective is that Teresa May is the only problem, constructing a negative representation of her through the use of statistics.

Overall, The Times and The Daily Mirror both use a range of techniques to construct representations of different groups, and to reflect the ideolog of the producer. The Times represent Teresa as an admirable, heroic person, and blame the defeat on her party. They represent their audience positively as rich and intelligent, and construct the ideological perspective that supporting Teresa and the conservatives is the right thing to do. The Mirror represent her as a weak, bad leader who is not acceptable from a hegemonic standpoint, and therefore showcase the ideology that Teresa is an inadequate leader who does not help those from poorer, uneducated backgrounds.

2A) Conglomeration is the process in which a company buys another company. An example would be how Facebook recently purchased Instagram.

• 2B) One issue with conglomeration, is that some people may view it as unethical and unfair for one person to have so much ownership and money. This would be a problem, because those within the conglomerate could receive backlash from the public, and not a supportive reception
• Another issue with conglomeration, is that the media products put out by the conglomerate could all lack quality because of standardised methods of production. This would be a problem, because many people would get bored of similar products and therefore not support them or spend money on it.

2C) The regulation of the newspaper industry is highly ineffective. Majority of the rules, written by ISPO, are subject to interpretation. For example, some of the rules against ‘harassment’ and ‘intrusion of privacy’, could mean different things to different people. This has been proven in a variety of cases, such as a recent story regarding a woman who was strangled to death by her boyfriend, published by The Mirror online. This breaks a variety of the regulations, particularly against privacy, as many photos of her had been taken from her private social media, in order to be included in a story. Since she has passed away, she could not give permission for these photos to be used, and therefore her privacy was violated. However, this is subject to interpretation, and therefore many would argue that because she is dead, it doesn’t matter. This is one of the reasons these rules are very ineffective, because they are not clear. Many newspapers are also self-regulated, and therefore they can deem something to be acceptable, even if realistically it does violate the rules, because they can argue their opinion.

Other stories have also been included in this, the news segment on snapchat often reports suicides of famous singers. Recently an article speaking about a suicide of a Korean pop singer, Hara, was included in The Sun’s snapchat story. The story broke the rules against sensitivity to loss or grief, as it used her suicide in order to deter people from applying to the industry, rather than mourning her passing. This is disrespectful, and would be viewed as wrong by many, as it included detailed reports of her death. Many people who use snapchat are still children, so this would break more rules regarding exposure children have to graphic news. Yet, again many would claim that they view this to not violate rules, and it would be accepted because the paper is self-regulated.

Another example is the phone hacking scandal, where many phones were hacked into using the pin-number on the voicemail service. This violated privacy, because it was an intrusion into people’s conversations and lives. A young girl who was murdered, phone was hacked into, the parents believed because of this she was still alive, even though she was not. This is one of the few cases which were prosecuted against due to the industry breaking the rules. However, many people still work for news companies such as News UK, even today, after being involved in the scandal, proving once again that the regulation is very ineffective.

Overall regulation is very ineffective because it is all self-regulated and subject to interpretation. Even when there are prosecutions, the whole idea is not treated with any level of seriousness, as those involved in scandals, can still go back to work. The system is not strict enough, and would be much more effective if there were consequences for actions.

Student response 2


 1. Compare how the Times and the Daily Mirror construct representations and reflect the ideology of the producer.

One way in which the Times and Daily Mirror construct representations is through their use of lexis. The Daily Mirror front cover has a lot of very aggressive or war-like lexis being used to construct a representation of the political system. For example it uses the words "surrender", "chaos" and "defeat." These are all words that you might see associated with war and conflict, which constructs the representation of politics in this story as being incredibly hostile. This construction is particularly noteworthy as it might cause an audience member to view politics in this aggressive way, which can cause people to become more riled up when discussing politics than they might otherwise have been. This use of war-like lexis is also backed up by the imagery and other stories on the front page. The othe images on the page are of a man on horseback (who looks like a jousting knight) and a story titled "enders Hayley glassed by thug" which all offer very violent insights into the world of current affairs. It is also worth noting that this story is in the top right hand corner of the cover, meaning it comes before the political stories on the z line.
Another way that The Times and Daily Mirror construct representations and reflect the ideology of the producer is through the use of shot type and gesture. In the spread used in the Daily Mirror paper, you can see an image of Theresa May and another image of Jeremy Corbyn. The differences here create a very marked distinction in representation. The image of Theresa May has her looking particularly worried and concerned, with her hands raised as if to try and (ineffectually) calm down a tense situation. Her facial expression being shown is also incredibly helpless looking, which has been chosen in order to make her look incompetent as a politician. Corbyn however is shot from a high angle, which would usually make an audience member think they aren't very powerful, but here this isn't the case, as we can see his commanding body language (or gesture). He has his arm raised out, pointing aggressively at May, while looking down his glasses at her. Of course it isn't clear if he was actually looking and pointing at her when he assumed this pose, but by the placement of the images it's clear that the producers of the Daily Mirror want us to think that. It is also worthy of noting that this image has the caption "attack", while a picture of Borris Johnson has the caption "warning." Clearly these words are intended to show the competence of these two men in relation to May, which would push the left-wing bias of the newspaper. This is a potentially harmful representation as it could affect the way people view these politicians, and may cause ignorance or hatred towards the people involved, who weren't even necessarily going against each other with that level of hostility. Clearly the producer wants the audience to side with Jeremy Corbyn in this situation and to agree that it's a good thing that there are "MPs looking to take over" as is mentioned in the text bellow the image.
Another way that The Times specifically constructs representation is through the use of their chosen headlines. The phrase "driven to despair" accompanies an image of Theresa May in her car looking very wistful. The choice of lexis here really highlights the emotional response that the producers want the audience to have when looking at this image. May, in the image, could be feeling despair, howevr it is equally possible that she is looking off into the distance at oncoming traffic. It is purely by the use of the phraseology used here which constructs the image of her seeming tired and upset. This has probably been done in order to get the audience to feel sympathy for her, as the verb "driven" implies that the things leading to her unhappiness are out of her hands. This would support the right leaning view of the producers of the Times. It is also potentially worthy of note that the image is placed centrally on the page, which might make the audience further sympathise with her,as she seems boxed in.

2.

a) Briefly explain what you understand the term 'conglomoration' means.

The term conglomoration refers to the combining of different media industries, in both vertical and horizontal intergration.

b) Briefly outline two potential issues that arise from conglomoration.

One issue that might arise from conglomorations is a lack of diversity in media products being produced. If large areas of the market are all being controlled by one company as, for example, Disney is with blockbuster movies at the moment, then there is very little room for companies to give different ideologies. This is the point argued by Curran and Seaton. Another issue that may arise from conglomorations is the lack in competition could cause a stifling in creativity. Why bother making something new and interesting if you can essentially make something average and have millions of people pay to see it because there isn't anything better to see. This is a big problem with the monopolisation of the media industry that occurs because of conglomoration.

c) How effective is the regulation of the newspaper industry? Make reference to specific examples.

The regulation of the newspaper industry is actually incrediby poor. It largely relies on self-regulation. While IPSO does have guidelines on the type of things a newspaper could ethically do, it is incredibly vague. For exapmle, it says that the newspapers aren't allowed to intimidate people. It could be argued that intimidation can mean anything from showing up on your doorstep unannounced and shoving a microphone into your face, to threatening you with violence if you refuse to provide them with a story. There is a huge room for error here, which can easily be exploited. IPSO is, of course, only here now after the scandal of the News of the World, where they would spy on peoples phones. This, clearly unethical, action lead to the dismantling of the PCC. In short there is still a huge amount of things that could be made much clearer in order to establish what newspapers can and can't do, however, in the UK, we have freedom of the press. This basically excuses the newspaper industry from ethical quandaries, which might have a greater impact on other types of media.

Student response 3


1. All newspapers have a bias, it's impossible not to. The mirror however is well known for being bias towards the left wing; and that means not liking Theresa May. Therefore, when it comes to producing an article about the woman, you can assume they aren't going to say the best of things considering May herself.

On the front cover of the extract we see the term 'BREXIT DELAY MAYHEM', not only does this instantly scream the word Brexit in big impact font to attract the reader's attention, but mayhem is also a pun on Theresa's last name (eg, MAY-hem). The use of a pun here along with stating a relevant topic in big black font is done by the producers to target the working class, who in which they seem to talk down to and make assumptions about very often.

We can also see a picture of Theresa on the front cover looking quite defeated, ugly and bored; this is done by the editor in order to give her a bad image along with the rest of the text. It's also worth mentioning that the picture itself is smaller than the rest of the text and images on the page, making her seem insignificant and unimportant. This also completely subverts Van Zoonen's theory that women are used to sell things and made to look hegemonically attractive in media.

The front cover also uses words such as 'chaos' along with the previously stated mayhem, these have genre connotations of an action movie, constructing the reality that everything is going wrong and the world is chaotic due to the 'action movie villain' Theresa May.
The producer does this as being left wing, they want to make out the right wing May to seem as bad as possible, without obvious slander. It's also worth mentioning that this cover contains an advertisement for horse racing at Ladbrookes, with the image of the horse rider being bigger than the image of Theresa herself.

On the double spread page we can immediately see the headline 'A Faller at 2nd', this is a polysemic title appealing to both the working class and the older audience; '2nd' means she isn't worthy of winning and cant reach 1st which is a very oversimplified way of stating her position, and the entire phrase itself is a term commonly associated with horse racing; it's not a coincidence that the Ladbrookes horse advert was bigger than her on the front. This entire representation and horse racing imagery is done to present Brexit as a sport, narrativising the situation in order to try and make it more exciting and appeal to a wider audience.

On this page we can also see a huge picture of May at a conference of some sort, with her arms in the air and hands facing away from her, outstretched. This image also has polysemic meaning, some might see it as her surrendering, however some might see her as asserting dominance over the others at this conference, quietening them down almost with her broad and confident body gestures. However, the editor was most definitely trying to make her seem confused, idiotic and in a state of panic due to their left wing bias.

Another thing that's worth mentioning on this sheet is the satirical story on the left hand side, consisting of a Lord of the rings pop-culture reference. This would appeal to a larger, and most likely working class audience in the eyes of the producer.

On the other hand, The Times, a so called middle centric (but more right wing) newspaper presents may slightly differently. On the front cover we can see an unattractive picture of May due to the high key lighting and boyeuristic photo, she wouldn't have even realised she was being photographed.
Accompanying this was the title 'Driven to despair'. The word 'driven' is a pun as in the photograph she is in the back of a car, which you can tell by the mise-en-scene of the vehicle interior and out of focus rear-view mirror.

This pun is mostly likely added in to appeal to a wider, working class audience as the general view of the times is that more middle classed audience engage with their articles. It's also worth noting that theres a lot of text accompanying this image of May, the only image on the paper. This is very unlike the mirror as they contain many pictures, huge headlines, lots of colour and little writing on the front cover; which is done by the producer in a belittling way to appeal to the working class audience.

Student response 4


1. The Times has a clear bias against Theresa May, and create their own representation of her on the front page. The main image shown has clearly been chosen carefully, as it is a particularly unflattering image of her, looking confused and unfocused. The fact that she is in a car, and the obvious flash on her face suggests the photo is revealing what she looks like when not expecting to be viewed by the paparazzi. Matched with the negative headline "Driven to Despair" (perhaps a pun to make fun of her), anyone picking up this paper will instantly see the prime minister negatively. This links into Stuart Hall's theory of representation, which suggests media producers will force their own presentation of people in order to push their ideology into the world. The Times clearly want others to dislike May as they do.

The lexis applied in the body text is also very negative about May. The journalist has frequently used "again" when writing about how she has failed or what she has done, forcing their opinion that she is a constant failure in Downing Street who is always letting down the people.

The Times have also cleverly used statistics on the left of their front page, and have shown the votes for yes and no. This includes one of the only uses of coloured text on the page, as red is applied to draw the reader's attention to it, and notice that the vote results are not in May's favour. Though this is simply a showcase of true statistics, it once again helps to construct the negative viewpoint of Theresa May to the reader.

On the Daily Mirror's front page, a similar contempt for the Prime Minister is visible, even more obviously here. The Daily Mirror have also picked an unflattering image of her to show, same as The Times did. It is a low-angle shot of May, which makes her seem looked down upon and small. The picture has also been taken at a point in which she looks confused and unsure, akin to The Times' image of her. However unlike the broadsheet's front page, the Daily Mirror have made this image very small and put it in the right corner, making her seem somewhat irrelevant and unimportant.

The tabloid's front page also shares a very negative lexis in it's limited body text, and even the headline, which see's the word "AGAIN" used once again, to push their ideology that Theresa May is incompetent.

There is considerably less words and reading to be done on this front page however, likely to the nature of it being a tabloid. The attempt has clearly been made to lure the reader in with this negative headline and brief paragraph of writing - encouraging them to open the paper to read more or buy it. It is here where they will read more of the paper's ideology. However The Times has arguably benefited from being a broadsheet and included what looks like an entire article on the front page. This would intrigue any reader who has seen the headline, and wants to read what has to be said about their Prime Minister, as the article is right in front of them.

Both of the papers have used enigma codes on the front pages, by suggesting in their headlines that Theresa May is in a bad situation or has made another mistake. The main images also don't show what exactly they are talking about, as they only show the image of her looking unprofessional. Therefore the producers have succeeded in constructing a negative representation of her, and also in gaining the reader's interest, as they will now want to pick up the paper to read about what May has done wrong, likely now believing the forced ideology.

Both front pages also contains pullouts on Cheltham Fesitval, although the Daily Mirror's is much large and more focused, with bigger and bolder text to advertise it. The Times' is a much smaller one at the bottom on a skyline. This shows the tabloids' ideology is more based around money, and they will likely expect their reading audience to be interested in this as well.

Overall, it can be strongly assumed that both of these newspapers share more or less the same ideology - that Theresa May is not a good country leader and has failed time and time again, and none of us should like or trust her in power. They both want to construct this reality on their front pages, in an attempt to change their readers' minds. However it is obvious that this bias has been constructed very forcefully, as the main images used have clearly been picked from particularly awkward moments or scenes where she naturally doesn't (and arguably shouldn't in The Times' pick) look fully motivated and on top performance. Little to no positivity is used in the body text, and negative lexis and the constant repetition of  "again" is used by both papers in order to miss out any positive aspects and imply repeatedly that she has already made these mistakes in the past, despite not providing any citations. The newspapers are determined to construct a seemingly dramatised reality of Theresa May and her failures.

2a. A conglomeration is a media business/company who have acquired multiple smaller companies, perhaps some working on different levels like marketing or distribution.

2b. One issue of conglomeration is that these large companies tend to dominate the market, not giving other media producers in the same field a chance to get their media noticed or as popular. A second issue is the power these conglomerations obtain by owning other companies. It results in them being able to force their own ideology on a large scale in various media products. This can result in a lack of imagination, originality or different viewpoints in the general media. The power can also mean conglomerations can work their way around things like regulation.

2c. Regulation in the newspaper industry has varying degrees of effectiveness. For example, whilst any newspaper is allowed to express their own ideology and show what they want, there is a limit to this. A regulation company like IPSO can limit their bias if it goes beyond their standards, or if something shown in the paper breaches human rights. However they do not always succeed in this. Once, the Daily Mirror showed an article containing and about selfies of multiple young, some half-naked, women in their bedrooms. This was viewed as an irresponsible article which was not only extremely biased but damaging to the women's privacy and rights. Whilst this article did get printed and got past the regulations, it was followed up on and has become a talking point. So although IPSO and their regulations are mostly applied on a regular basis, like most regulations they aren't too hard to breach and as a result a lot of newspapers occasionally will, and to limited consequence.

Thursday 23 January 2020

How is the representation of women constructed in the Alfred Hitchcock interview?

Click here!

What does an 'A' grade answer look like?

While it's true that there are many ways to demonstrate your aptitude of media studies, there are certain things that you have to get across in order to achieve the highest possible marks. Here are just five to get you started. The following list has been produced from careful analysis of a variety of resources, including exemplar, A* student responses shared by the exam board. 

1 - An A grade answer uses sustained and consistent use of media language


You will hear your teacher banging this drum every lesson, especially straight after a mock exam! But it's true: a significant proportion of your marks come from using media language effectively. A student may refer to an "unflattering picture of Theresa May" in The Times. But this demonstrates no knowledge and understanding of media studies. Since even people who have never sat a media lesson could point this out, it's a common sense answer, and should be avoided.

Here's a much better way of making the same observation:

"The central image of the then Prime minister Theresa May is presented as a voyeuristic close-up shot. The selection of a particularly unflattering image demonstrates a bias on behalf of the newspaper, which is further anchored through the use of the headline 'Driven To Despair'..."

2 - An A grade answer uses the words of the question


Let's say you are given the question "explore the ways in which the films you have studied have been shaped by their economic contexts". Of course Blake is an independent film, targeting a niche audience, and has been funded by a range of international corporations as diverse as the National Lottery fund to Canal+. However, it's very easy to go 'off on one' at this stage, and to detail everything you know about the marketing strategy, the film's divisive political message and the social media campaign accompanying it.

BUT


This needs to be consistently linked back to the question. This is why we get you to underline key words when answering a question. It means you can quote the question in every single paragraph, demonstrating to the examiner that you know exactly what you are talking about. So by way of example:

"A further way in which I, Daniel Blake has been shaped by its economic context is through it's unique funding. Quite the opposite of a mass-market, mainstream tent-pole feature funded by a multinational conglomerate (for example Black PantherBlake was funded by a diverse range of organisations including PBS and charities. For example..."

3 - An A grade answer shows the student really knows their stuff beyond the scope of the lessons


Rather than just stating the basics, an A grade response will go in to significant contextual detail detail about the media product being analysed. Facts, figures, spelling names correctly... it all adds up. In order to do this you're going to need to do some research beyond what you've learnt in class. For example,


  • Have you read and made notes from the Wikipedia page for every one of the key texts we have studied?
  • Can you name three other Beyonce albums beyond Lemonade
  • Why is Lauren Laverne actually famous?
  • What is the name of Paul Gilroy's most famous book?
  • What else has Gemma Chan been in, and how has she been typecast?
  • What are three competitors to Attitude Online and how can they be differentiated?
  • What was going on in Britain in the 1960's and how could this apply to Woman magazine?


4 - An A grade answer uses theories and uses them appropriately


It's possible to use too many theories. It's possible to squeeze them in where not appropriate too. If you Have a question on power and the media industries, Curran and Seaton will be your choice, But Jean Baudrillard will be pretty much useless. Remember, the theories and theorists have been split in to four sections, media language, audience, representation and industry. This gives you a good indication of what theory to use where (though a well applied representation theory could work well in an audience question... it's about what's appropriate!)

But then there's a right way to use theory. As demonstrated in the essay in the theory chapter 'how not to use theories', you really shouldn't lead with a theory. This means, generally theories shouldn't go at the start of the paragraph, but should go towards the end. This is because you are using theory to back up your own point of view, rather than trying to back up the theory!

For example

"The significant absence of the representation of black and ethnic minority people in both The Times and The Mirror thus demonstrates a significant cultural hegemonic bias on behalf of the producer. This is an excellent example of Paul Gilroy's postcolonial theory, in that it demonstrates a clear hierarchy between a powerful white political elite and an absent black subordinate class. Gilroy suggested that the power and privilege enjoyed by white colonists is still evident in today's postcolonial society, which is clearly represented through the mise-en-scene of both newspaper's layouts..."

5 - An A grade answer uses a variety of different examples


The standard paragraph structure is POINT, EVIDENCE, ARGUMENT. Without EVIDENCE, you can't back up a POINT and you definitely can't make an ARGUMENT. So let's agree that it's pretty important.

When you discuss magazines you must look beyond the front cover. I recommend at least three pages from each magazine (for a 30 mark question). Sane goes for TV shows (three key scenes) and online media (three key examples). Things get a little different in component one because of the shorter questions, but you still need to refer to the products explicitly. We listened to Late Night Women's Hour for a reason: so you could quote it and use these quotes to explore how the show addresses it's niche audience!

Monday 20 January 2020

First year collapsed timetable session: the magazine industry

Image result for magazines



For your extra long lesson this week, you will be exploring and analysing physical copies of pre-existing magazine. Please be gentle with them, as some of them are pretty old, and they need to live for .a long time yet...

You can download an awesome analysis sheet with accompanying examples by clicking here

Thursday 16 January 2020

A textual analysis of the front cover of Woman magazine


Exploring media language



  • Women's lifestyle magazine conventions - focus on makeup and fashion, Stereotypical representation of women. Conservatively dressed and covered up
  • Very few changes over many decades
  • Close of of female models face, positioning the audience right in front of her. 
  • A pleasant mode of address. Highly conventional, especially for lifestyle magazine
  • High key lighting hides nothing, and adds to a sense of reality and believability for the target audience
  • Floral dress is symbolic of femininity
  • Font is feminine: dainty, soft, lacks sharp edges, and may be a comment on the target audience
  • Mixture of serif and sans serif font, portrays different feelings, emotions and responses. However, clashes, aesthetically displeasing 
  • Logo is not particularly fancy, and looks as if it has been hand written with a paintbrush. Informal, and potentially condescending
  • Limited range of colours: pastels popular in the 1960's
  • Eye-level shot: allows a direct and comforting mode of address
  • Image clearly edited. Extremely white teeth, eyes and clear skin. Heavily airbrushed in order to make model stereotypically attractive
  • Colour palette: stereotypically feminine 
  • Lighting: high key lighting connotes friendliness, comfort, attractiveness.
  • Model: smiling, relaxed, comforting: or is it forced! Model looks timid, scared, out of place. A model, perhaps inexperienced 
  • Face completely uncovered, suggesting confidence or vulnerability. Perhaps suggesting polysemic readings
  • Selection of model: 30+, not particularly glamorous clothes, targeting a middle aged, working class female audience
  • Hair is plain, and conservative and practical
  • Golden bar at bottom connotes wealth, luxury and hyperbole
  • Bottom cover line: seven star improvements for your kitchen: assumes a target audience who stay at home at cook
  • Are you an A-level Beauty suggests a stereotypical assumption that women must be attractive in order to succeed in life.
  • Improvements for kitchen suggests that contemporary women were required to stay at home and look after a kitchen
  • Lack of copy, uncluttered, insinuates a lack of education of the target female audience
  • White copy connotes innocence and purity
  • All topics are not only stereotypically female, but also arguably are focused on women appealing to men, for example: "lingerie goes lively". Link to male gaze theory (assumption that women are to be looked at by heterosexual men)
  • World's greatest weekly for women: use of superlative and hyperbolic language suggests that the target audience can achieve greatness by purchasing the magazine
  • Alfred Hitchcock: director of the Birds, North By Northwest and Psycho is asked to talk about women. Suggests the target female audience have no interest in arts and hobbies
  • Silent woman forms binary opposition with a talkative man. Woman positioned to be looked at by target audience
  • Secondary audience: men who wish their wives would live hegemonic beauty standards displayed in the magazine
  • Happy main character invites audience to themselves live a happy life
Thanks Q and S block for the analysis!

OFCOM guidelines: negotiating an advisory regulatory system


Image result for ofcom logo


OFCOM, the 'Office of Communications" provide a largely hands off regulation of broadcasters in the United Kingdom. Actually finding hard and fast rules among their guidelines can be tricky. Many guidelines are heavily open to interpretation, and are presented in such a way to allow for freedom of expression. Some examples are listed below.
  • A remit for plurality and addressing the needs of a variety of different audiences
  • An insistence on inclusion. Broadcasters in the UK must include adequate representation of a range of protected lifestyles and characteristics, for example LGBT representation, representation of disabled people and a "commitment to the Welsh Language" 
  • Impartiality rules, for example not 'plugging' large organisations
  • Avoiding discrimination against protected characteristics
  • Material must attempt to minimise harm to vulnerable audience (example: "if you have been affected...")
  • Broadcasts must not damage equipment or trigger epileptic seizures (for example the Aphex Twin video 'Collapse' has been banned from UK TV, but can be viewed legally online...)
So how effective is the regulation of broadcast media in the UK? Arguably not very! It's an advisory set of guidelines that can often be wriggled out of. Additionally, as with all regulation of media products, digitally convergent media practices have undermined any attempt to regulate broadcast media, with social media platforms allowing biased, partial and often blatantly racist dissemination of ideology in the very comments section of a BBC article!

However, if the rules were any more strict, would it impinge on freedom of expression? Or should we just do away with regulation altogether? These are things you must consider when presenting a detailed argument in your exam!

Friday 10 January 2020

Exploring how Late Night Women's Hour targets niche audiences

'Home' (2016)

Things to think about:



  • The positions and occupations of the panelists
  • Consideration of the existential implications of 'authenticity'
  • Regulatory issues: "that popular book website" 

Quotes:


"The accoutrements of modern society..."
"It exists in apposition to an imagined context..."
"At the moment I'm wearing a dress that I made... it's really a practical thing"
"I'm using it as a metonym!"
"I will be engaging with craft with my three year old"
"I will mainly be putting my books away"
"I have a large collection of square scarves"
"I only have 20 books... I know!"
"My favourite winter mug is in storage"


Vaginas/Pockets (2018)



  • Episode focuses on the topic of female body odour, and the double standard that exists between men and women in popular conception. 
  • The conversation is frank "sometimes my vagina is musty, right?"
  • Ancillary topics include menstruation, the menopause and oral sex: "There's an expectation you need to taste nice. You're a human being, not a clementine!"
  • A diverse range of panelists from different backgrounds and ages, with an older woman discussing the "joys of the menopause"
  • Suddenly the episode shifts, and pockets/women's fashion are discussed instead, in particular the impracticalities of pockets and women's garments. A range of diverse topics.

Tuesday 7 January 2020

Exploring the representation of women in The Mail Onlines 'sidebar of shame'

Example one




Example two





Example three





TV mini mock: exemplar answers

Teacher example 1


Compared with the past, David Gauntlett argues that in the media today ‘we no longer get singular, straightforward messages about ideal types of male and female identities.’ Evaluate the validity of this claim with reference to the set episode of Humans and Les Revenants

Identity refers not only to the ways in which audiences can identify with representations in media products, but also the way in which said identities are encoded by the media producer. As Gauntlet states, these once stereotypical identities have shifted over time, and have been replaced with far more complicated, and often atypical representations of men and women, in order to appeal specifically to a range of niche audiences. In order to explore this idea, I shall be referring to Humans, a Channel 4 sci-fi/drama first broadcast in 2015 and a remake of the Swedish Real Humans, and the French horror/drama hybrid Les Revenants, first broadcast in France on Canal+ and created by Fabrice Gobert.
Perhaps the most complicated representation of female identity in Humans is the character of Anita. A cyborg or ‘synth’, kidnapped by thieves and reprogrammed, Anita is renamed by the stereotypically British Hawkins family and put to work as a maid. Anita fulfils her role as a stereotypical woman perfectly. The mise-en-scene of her costume emphasises her stereotypical hegemonic status as a maid. This is further anchored through her performance. Her clear-cut British accent and warm yet robotic delivery allows her to control the behaviour of the youngest daughter. In one excellent scene, Anita prepares a ‘perfect breakfast’. The mise-en-scene of the food at the breakfast table, framed in a montage of mid shots and close ups reinforces Anita’s hegemonic status as a perfect mother, cleaner and maid. Her presence in the house forms a binary opposition with Laura, a flustered, hard-working lawyer, who presents a particularly atypical representation of Anita. Laura demonstrates a distrust of Anita for disrupting her family life. In a conversation between the two women, lit by low-key lighting in a stereotypical middle class setting, Laura expresses frustration at having to deal with Anita, and calls her a “stupid machine.
However, Anita is actually Mia, a ‘conscious synth’ capable of love and other emotions. By having her memory wiped and forced in to being a ‘perfect woman’, Anita is an excellent example of a hyperreal representation, where the fake is more appealing than the actual thing that it is representing. By positioning audiences in the uncomfortable situation of the Hawkins family, the audience are forced to confront how unpleasant the stereotypical representation of women as an object used to cook, clean and have sex with really is. In this sense, Anita can be seen to be a complicated and atypical representation of women, and an allegory for how women are treated in society.
On the subject of sexualisation, Anita’s looks are instantly used as a ‘selling point’ when the Hawkins family purchase her. The youngest daughter delightedly announces “I hope she’s pretty!”, emphasising the role that hegemonic attractiveness plays in a patriarchal society that makes huge expectations of the way that women look. However, Anita is nowhere near as sexualised as Niska, another synth sold in to Slavery. Unlike Anita, Nisha has retained her memories, and experiences frustration at being captured. As Leo, her former commander enters the brothel where Niska is being held, the camera takes a voyeuristic mode of address, slowly zooming in to Niska as she herself directly addresses the camera. Through her performance, she symbolically encodes sexuality through the gesture of her pout, and by pushing her breasts together in a stereotypically sexualised manner. However, as soon as Leo enters, the mask slips, and Niska resumes being a ‘normal woman’. Judith Butler argues that gender performativity and the ways in which we ‘act out’ our gender through gestures, costumes and other proairetic aspects shape and influence the world around us. Arguably, Niska’s appearance as a stereotypical and even hyperreal representation of a sex worker manipulates and influences the world around her, reinforcing hegemonic gender norms that she does not wish to live up to.
In a final, particularly unpleasant scene, Niska is sexually assaulted by a client. As he roughly initiates intercourse with her, the camera slowly zooms in to her face, emphasising the pain the she feels. Niska announces that “I was born to feel pain” earlier in the episode, reaffirming her humanity. The target the heterosexual male audience are forced to confront the particularly un-erotic shot of her pained face towards the end of the episode in a particularly uncomfortable mode of address, further emphasising the extent to which gender roles have shifted.
Les Revenants, too presents complicated and atypical representations of gender, particularly of women. However, while Humans is primarily focused on sex work and patriarchal hegemony, Les Revenants instead is based on the binary opposition between sex and death. One excellent example of this is the character of Simon. Simon, particularly harmonically attractive, lives up to stereotypical gender roles from his first appearance. When entering the ‘Lake Pub’ bar, Simon is particularly pushy, and directly confronts several people. His pushy nature is emphasised and anchored through the mise-en-scene of his craggy, grumpy face, and the symbolic code of his costume, the suit which he was buried in. Simon is a stereotypical representation of masculinity. However, Simon finds his masculinity subverted several times. After being approached and chatted up by the hegemonically attractive Lena at the pub, the audience are positioned in a stereotypically titillating preferred reading, where we take sexual gratification from two attractive characters conversing. Lena herself is atypical, and just as pushy as Simon, drunkenly announcing ‘buy me a drink and I’ll take you [to where you want to go]. Simon abandons Lena quickly for another woman, the one he is searching for. At this stage, Simon represents a particularly atypical representation of male identity, and starts to emotionally bang his fists against the door and cry and she refuses to open. Simon is a stereotypical, archetypal heartthrob. His character is perhaps included to appeal to the teenage female secondary audience of the programme. However, by demonstrating both stereotypical and atypically emotional traits, he can be seen to be an atypical representation of male identity, and far more complex that traditional representations.
Perhaps the most atypical representation of female identity is Julie, however. While previous hegemonically presented gender roles would see women in their late-20’s and early 30’s as mothers and housewives, Julie bucks the trend by being a complicated and difficult to understand character. While Julie has stereotypically French features and a slim build, she is presented, through her lack of makeup and through her lack of sexualisation as not hegemonically attractive. In a sense, she forms a binary opposition with the sexually objectified Lena. Van-Zoonen argues that gender is encoded through media language. Julies oversized jumpers and popped collars are both stereotypically masculine and resit sexualisation through not flattering her form. Her lack of discernible make-up demonstrates to the audience that she is both subversive, atypical and does not conform to female standards of hegemonic attractiveness. 
In a pivotal scene, Julie is stalked by victor, the ‘creepy child’ so very conventional of the horror genre. The threat of the scene is anchored through the proairetic code of the setting, as Julie makes her way back through the intricate mise-en-scène of run-down concrete roads and imposing, concrete buildings. Audiences aware of the horror genre and its conventions will be expecting a jump scare or something else appropriate.
However, Julie completely rejects these stereotypical associations. As she looks out of the window of her flat, the audience positioned with her and through a high angled extreme long shot of her stalker, Julie does not scream, but instead simply intone “what’s he doing out so late?”. This atypical representation of femininity is important for audiences watching this show. As a non-sexualised, powerful and capable young woman, Julie gives young female audiences a character to relate to and look up to. Her complicated and nuanced representation also confirms that Les revenants is a niche show, aimed at a cult audience. A more commercially viable show would have sexualised Julie in order to appeal to a heterosexual male audience, as Van-Zoonen argues, the sole function of women in a media product is to be the focus of a heterosexual male gaze. 
Yet not every representation is quite as atypical and subversive. The character of Joe, the father, presents a stereotypical and old-fashioned representation of male identity. For example, in a telling scene when Laura returns from a business trip, she is greeted with a montage of the mise-en-scène of messy shoes and an untidy house. That Joe cannot keep order and tidiness reinforces that there is a binary opposition between men and women, and his performativity of gender actually necessitates employing a hyperreal woman, Anita, in order to help him sort his life out. While he is not a main character by any stretch of the imagination, he is one of several straightforward representations of male identity in Humans, which only emphasises how much more challenging the representations of female identity are in this show.
In conclusion, I have explored how both Humans and Les Revenants present subversive and atypical representations of the typical and ‘ideal’ male and female identities that audiences are familiar with. Gauntlets’ assertion is clearly applicable here, though it is worth noting that both Humans and Les Revenants are atypical, cult shows appealing to a smaller and more enthusiastic audience. While Van Zoonen argued that the female body is used to position and to pleasure heterosexual male audiences, we also see examples of sexualisation here, most notably the characters of Niska and Lena in Humans and Les Revenants respectively. However, both shows present complicated and profound messages about the ideal types of female representations and identities in particular, and both shows present a challenging and highly allegorical experience for their cult target audiences. 

Teacher Example 2


Jean Baudrillard suggested that “We live in a world where there is more and more information, and less and less meaning.” Evaluate the extent to which this postmodernist statement applies Humans and Les Revenants


Jean Baudrillard was a postmodern media theorist, who argued that the modern world was far too confusing to make any sense of, and therefore that we were now living in a world without any meaning. This alarming statement is best summed up by his notion of hyperreality. Simply put, given that we are bombarded with so many ‘fake’ and highly constructed representations of reality, we are as a society unable to differentiate between reality and fiction. Ultimately, we choose instead to embrace the hyperreal, and to forget the confusing real which has been erased. I shall argue that we do indeed live in a world where there is more information than ever, and that media products have developed their ideological perspectives in order to reflect this confusing reality. In order to explore this thesis, I shall explore Human, a sci-fi TV show first broadcast by Channel 4 in 2005, itself a remake of the Swedish show Real Humans, and Les Revenants, a highly atypical horror show first broadcast in France by canal+ in 2012, once more a remake of a film of the same name.
Humans focuses on the lives of cyborgs and their owners. Set in an alternative present day Britain almost completely like our own, the cult, middle aged and middle class target audience are at once bombarded by a complicated array of representations and ideological themes encoded by the producer. By far the most salient and affecting example of hyperreality is the character of Mia/Anita. A cyborg with a consciousness and an ability to feel empathy, Mia is kidnapped early on in the show’s complicated and non-linear narrative, and is purchased by the Hawkins family, themselves a hyperreal stereotype of middle class, middle England sensibilities. When Anita is first introduced to the household, her hyperreal beauty is demonstrated through the use of close-up. Her hair, subtle makeup and plain, yet appealing costume present her as a hyperreal representation of womanhood, both sexually alluring yet sexless and motherly. A closeup shot of the son, Toby, biting his lower lip in proairetic sexual arousal and Joe, the husband’s attention of Anita’s ’18 + plus sex mode’, here presented through the mise-en-scene of a small card, confirms Anita’s stats as a sexualised object as opposed to the full and complicated woman the omniscient audience knows her to be. In this sense, the audience are forced to make sense of a confusing an contradictory narrative, a highly typical aspect of postmodernism.
Anita’s status as hyperreal extends to the performance of her gender and how this profoundly affects the Hawkins family. On the first morning of her servitude, the family are seen emerging in to the stereotypically middle class setting of their living room to be confronted with a montage of mid-shots of the mise-en-scene of an idealised perfect breakfast. The youngest girl, herself obsessed with Anita as some kind of enormous doll playfully asks “is this a party”? to which Joe, the father replies “this is what breakfast is supposed to be like!”. This statement is both telling and important. Breakfast is clearly defined by its status as the first meal of the day. However, Joe is essentially admitting the real breakfasts that they have eaten previously have actually been fake, under par. Anita’s elaborate breakfast spread is ‘perfect’, with pots of jam, and rounds of toast, as reinforced through consistent mid-shots of the scene and setting. By presenting the Hawkins family with a hyperreal breakfast, Anita is demonstrating not only her ability to create a perfect and hyperreal event, but also the fact that she is a hyperreal woman. We can refer to Butlers notion of gender performativity here. Anita’s performativity as a perfect woman, both Madonna and whore (to refer to Freud) clearly upsets Laura, the ‘TV ugly’ mother, who presents a binary opposition to Anita through her hegemonically less attractive looks. Laura barks at Anita to get out of the way, to which Anita instantly does so. Mathilda, the daughter, is also aware of the power of Anita’s hyperreal performativity. After Toby defends her bullying of Anita (Matty calls her a ‘dishwasher’, a deliberately pejorative term denying her humanity), Matilda snaps back “I can guess why you like her so much, crusty sheets”. 
The target audience watching this scene will be forced to negotiate a range of responses as according to Hall’s notion of audience reception. However, the number of roles that Anita plays (lover to Leo, sex object to Toby and Joe, sexual threat to Laura, dolly to the little girl and an object to torture for Matty) demonstrates exactly how complicated this representation really is.  Humans is a deeply allegorical show, and it utilises this Baudrillardian notion of a lack of meaning and a deliberately confusing mode of address to present a complicated and even contradictory set of ideological values to its audience.
As we shall see, Les Revenants also dwells on sex as a key theme. Yet Humans presents sex in a complicated, atypical, and frankly horrifying way. In a final, short sequence, Niska, like Anita kidnapped and forced to do something against her will, takes the role of prostitute. Her costume is stereotypical, and the connotative symbolism of her red bustier and the highly performative gestures of her clasping her breast both confuse and entice the audience earlier. However, in her final sequence of the episode, Niska is raped by a punter, pushed down, and forced in to sex. She is demonstrated to lack agency. A slow tracking closeup of her face, moving ever closer to her pained eyes forces the heterosexual male target to empathise with her, and to question and feel disgust at the ways in which women are treated in a deeply misogynistic and patriarchally implemented hegemonic society. This scene is played within a larger montage where a diegetic, calm, male scientists voice assures the audience that synths (cyborgs) cannot feel pain and cannot have a consciousness. Niska’s expression, of course, presents the audience through diametric opposition with the harrowing truth that what we are being told is untrue. Without being able to trust the narrative, we are instead forced to embrace the hyperreal, and come to our own difficult conclusion through negotiation, a highly postmodern process.
Les Revenants demonstrates a similarly postmodern perspective, perhaps even more so that Humans. Les Revenants narrative is extremely atypical in the sense that, far from typical horror narratives, it presents a range of hermeneutic codes encoded within the media language, without ever explicating these for the audience. In short, Les Revenants arguably means nothing, and allows the audience an opportunity to negotiate it in any way they wish. It can be read as an extreme example of Jenkins theory that the audience have absolute authority in decoding the ideological perspective of the producer (completely shattering Gerbner’s early assertion that TV cultivates ideology in a straightforward way), and even harks back to Barthe’s much earlier ‘death of the author hypothesis’
An excellent example of Les Revenants deliberately confusing and highly postmodern story telling occurs in the final sequence. After confusingly announcing to the audience that the events that they are seeing are occurring four years earlier, a long take of the hyperreal representation of the setting of the Seurat families stereotypically middle-class household occurs. It is revealed, again through a static long take, that Camille, who is shortly to die before ‘coming back to life’ and Lena are actually identical twins, and are even interchangeable (“could you tell us apart”? Lena disturbingly whispers to her boyfriend during sex). The scene then goes on to cross cut between Lena losing her virginity and Camille, now on a coach to. A school tip, apparently feeling the effects of Lena loosing her virginity. The sex scene is controversial (both actors appear underaged) yet conservatively shot. The warm hues of Lena’s bedroom and the warm mise-en-scène of the sheets and the pink of her cheeks forms a binary opposition with the coldness of Camille’s situation. Bathed in blue and in a particularly unflattering and bulky costume, Camille begins to panic, screaming at the bus driver, and placing the audience in a deliberately uncomfortable mode of address. Suddenly, the mysterious victor, a child with an atypically old-fashioned haircut and strange, staring face is introduced in mid to close up. Once more he forms a binary opposition between the panicking Camille. As the coach plummets off the cliff, the audience are once more positioned with Camille in an intense yet also calm birds’ eye, extreme long shot first person tracking sequence, plummeting off the cliff. The hard cut to black is, of course, highly symbolic of death and finality. 
In French, a colloquial term for ‘orgasm’ translates as ‘the little death. The audience, rightly confused by the extremely atypical and complicated turn of events are forced to rely on symbolism to make sense of an arguably nonsensical story. Les Revenants certainly does not have mainstream appeal. Its cult audience is small yet devoted, and, in order to be financed, the show was in part funded by the unlikely source of the French Alps tourist board. Once more, the extremely complicated, deliberately controversial, upsetting and potentially meaningless narrative of Les Revenants functions as a postmodern product, criticising and creating entertainment from a world that has lost all meaning.
Baudrillard argued "We live in a world where there is more and more information, and less and less meaning.” Throughout Humans and Les Revenants, we see irrefutable examples of this. From the complexity and meaninglessness of Les Revenants narrative, to the complicated and conflicting representations of gender performativity in humans, the audience are forced to confront a world they do not quite understand. However, in each instance, a highly allegorical meaning is constructed through hermeneutics. Both shows reflect on the nature of life, love, sex, death, and how all are linked. While it may be true that we live in a world too complicated to understand, both shows impart to the viewer that, conversely, we can still make sense of the world through certain universal truths, no matter how meaningless things seem. 

Student example 1


Jean Baudrillard suggested that “We live in a world where there is more and more information, and less and less meaning.” Evaluate the extent to which this postmodernist statement applies Humans and Les Revenants


Jean Baudrillard’s theory of Post Modernism suggests the boundaries between the real world and the world of the media have collapsed and it is no longer possible to distinguish what is reality and what is simulation. As a result of this, we are in a situation where pieces of media seem more ‘real’ than the reality they supposedly represent. This is also referred to as hyperreality. I will be arguing that both Humans an Les Revenants portray many aspects of post modernism
Moreover, hyperreality in ‘Humans’ is conveyed through Anita as she can be seen as the ‘perfect mum’ to Sophie rather than Laura who is her actual mother. Anita is constructed as a hyperreal person through the mis en scene of her voice as when she reads to Sophie it is done with an element of enthusiasm and enjoyment. Sophie herself clearly prefers Anita as she constantly asks for her to read rather than her own mother. During the breakfast scene, Anita constructs a hyperreal breakfast, one of which the audience would not have been able to relate to. She has all the elements of a full breakfast laid out onto the table and the families dismay is evident as soon as they walk in. They all seemed shocked to actually be having breakfast together at a table, which is another example of the fake being better than the real, as it can be argued that the mis en scene of the food on the table is simply aesthetics rather than real physical emotions. We are placed in a voyeuristic manner within this scene as it is almost as if we are physically at the table. This is a simulation of a stereotypical family breakfast.
Adding on, Anita’s stereotypical, hegemonically attractive persona allows her to be placed as a very own hyperreal exploitation as synths can do no wrong. In the ‘real’ world humans are accustoms to making mistakes as this is part of life so placing Anita as this robotic ‘angel’ creates a post modernistic interpretation among her. Joe might actually prefer Anita to Laura due to the very fact that she isn’t real which makes the narrative of the series extremely hard to follow. The producer has done this deliberately to amplify the effects in which post modernism is having amongst society today. This is what Baudrillard argued within his theory that we do indeed get mixed up between what is real and fake. The diegetic sound of Anita’s voice presents a hyperreal representation of women and is almost setting standards of how women should behave and act, Anita herself could be an allegory for everything that is wrong with the world and maybe her schizophrenia type personalities could represent how some people within society put up a front. Anita and Joe’s sex scene is particularly uncomfortable for the middle aged, working class target audience as Joe is having intercourse with a helpless ‘person’. This is a proairetic code as the mis en scene of Joe placing the other 18 card into his back pocket earlier on in the episode prepares the audience for this particularly distressful event. Baudrillard’s statement that we live in a world of more and more information and less and less meaning is constructed throughout this episode of Humans and atypical narrative agrees with this ideology.
Les revenants also abides to Baudrillard’s theory of post modernism as it is constantly representing hyperreal situations through the use of hermeneutic codes. The mis en scene of Lena’s white dress in her sex scene connotes youth and purity and is again, like Humans, an uncomfortable scene for the audience as Lena is a young girl and the target audience is middle aged. Whilst this is going on, Camille is experiencing a lot of pain, seemingly perhaps a panic attack and it is clear she is in trouble through the mis en scene of her panicked face. Perhaps here the producer is connoting that even if sex is enjoyable whilst it is ongoing, it can only really bring one element. Pain. Moreover, a diametric opposition is formed through the blue coach and the purple sheets when Lena is having sex. A polysemic meaning is that Camille is acting out what Lena is feeling and this can be directly linked to Judith Butlers theory of gender performativity where she argues identity is a performance which is constructed through a series of acts and expressions that we carry out. Once more, the voyeuristic bird eye view. close up shot of Lena and her boyfriend allows the audience to be positioned as if we are actually there whilst they’re getting intimate.  A post modernistic interpretation of sex is being acted out here as it is shown in a light which makes it seemingly unbelievable and a must have thing in life.
Victors stalking of Julie is both eerie but yet somewhat the audience feels sympathy as his character is so young. These multiple genre conventions form generic hybridity which allows the producer to manipulate the audience. Baudrillard argued that audiences are bombarded with images which no longer refer to anything real. Julie conforms to this as the mis en scene of her looking out the window and the long shot of Victor in the grass conveys she does not believe what she is seeing and therefore she may perhaps be seeing a simulation.
To conclude, both Humans and Les Revenants agree with Jean Baudrillard’s theory of post modernism as they construct hyperreal situations and events within society. They also create a world where the fake is better than the real.

Student example 2


Liesbet Van-Zoonen argues that media language encodes how male and female characters act in media products. Explore how representations position the audience in Humans and Les Revenants
Humans


Liesbet Van Zoonen’s theory can be applied to Humans and les Revenants as we can explore how gender is constructed through the codes and conventions in the media product. She argues that female characters are placed in a media product to appeal to a heterosexual male audience, as the representations of women and men are constructed and portrayed in different ways which changes the position of the audience and how they view that character. Humans is a sci fi TV show that that was broadcasted in 2015 and it stems from the Swedish show, and Les revenants is a thriller TV show that is French. I agree with Liesbet Van Zoonens theory and I will argue that both Humans and Les Revenants use subversive representations of women which will sometimes position the audience in uncomfortable positions and make the audience feel on edge.
In the show Humans, there is a clear representation of women that the producers want to show which is first shown through the narrative construction, for example towards the beginning of the episode the Hawkins family go to a shop to buy a synth (robot) and the youngest daughter says “What if she is not pretty?” which links back to Liesbet Van Zoonens theory of the ‘Male gaze’ that a female character is  placed in a media product for the male audience. The daughters own naïve and childish expectations position the audience and force them to construct their own expectations. There is also a representation of Asia women that is shown as Anita is played by an East Asian woman in both the original and British version and this fulfils the stereotype of subversive, dosmesticity and exotic sexuality as the mise-en-scene- of her simple makeup and perfectly straight hair portrays a hegemonically attractive woman that will appeal to a male audience. When Anita is unveiled, it is anchored through a heavenly 'boot up' noise emphasising her status as pure which is also encoded through her ‘start up’ process as she is portrayed to be brand new. The ‘boot up’ noise can also interpret to be sexualised as she is innocent and positions the audience to almost comfort Anita. Anita functions as a threat for the mother as throughout their attractiveness is compared and there are threats of colonialism, she is also seen as a sexual object for the son and for her Husband Joe which encodes the meaning that women are seen as sexual objects. This can be shown when joe casually flirts with Anita, which shows that audience that he is attracted to her which initially makes the audience question Joe as she is at this point just a ‘synth’, this also shows a negative representation of men from the way Joe gazes at Anita as commits to the stereotype that men only want one thing.
Throughout the media product, narrative construction encodes how the characters are portrayed, this can be shown as Anita is referred to as a ‘she’, showing gender performativity and personification. The preferred reading for the audience is to see Anita as a compelling, and interesting character, however there is an Intradiagetic gaze as the characters view Anita in different ways depending on the gender role, For, example Matty with hatred and frustration and the son with undisguised lust she is referred to “crusty sheets’ which has connotations to a typical teenage boy. This position the audience in a weird and uncomfortable manor as the son views Anita as some type of ‘sex toy’. Anita adopts the role of both a maid and a mother which is controversial in the show, this is shown when the mother says “she’s not a slave” and Matty replies with “that’s exactly what she is”, this deliberately positions the audience on either side of the debate, and to select and ideological perspective.
In Humans it explores the way women are treated in society which is allegorical and, in the ending, there is a close up shot of Niska’s face (when she is in a brothel), the montage positions the audience in a deliberately uncomfortable position. This can also be shown in Les revenants which conforms to Liesbet van Zoonens argument, this is evidence in the sex scene with Lena and her boyfriend, the Birds eye view close up of Lena and her boyfriend positions us with them, which feels uncomfortable and weird, positioning us is a voyeuristic way. This is also anchored through the use of low-key lighting which connotes intimacy, privacy and ultimately, sex and this is contrasted with the mid-shot of Lena wearing a white vest top which represents purity and virginity. This also deliberately positions the audience with the character and acts as a direct mode of address and Lena in this scene is portrayed to be a young teenager as Lena pulling a ‘sickie’ to sneak in her boyfriend positions the audience in a relatable moment.  A polysemic meaning is used to encode how the female characters act in this media product as Camille (other twin) is acting out what Lena is really feeling, showing gender performativity, this shows the idea that Lena is doing what she is meant to do whereas Camille is freaking out. Camille is at on the school bus when this is happening and the action of her almost gasping for air, positions the audiences in a distressing way, as her reacting like that takes away the stereotype that sex is meant to be for pleasure not pain. At the beginning of the episode Camille’s entrance is emphasized a through stereotypical horror film soundtrack, and it represents a generic cliché that young girls are threatening and creepy which makes the audience question how females are presented. In response to the question i agree with Lisbet Van Zoonen's argument.

Student example 3


Liesbet Van-Zoonen argues that media language encodes how male and female characters act in media products. Explore how representations position the audience in Humans and Les Revenants


As a collective, Lisbet Van Zoonen argues that gender is constructed through encodes and conventions of media products, and the idea of what male/female is changes over a period of time. In this essay, I will be exploring how representations of different genders positions the target audience in different ways. I will further be demonstrating my ideological perspective through analysing Humans, a stereotypical TV sci-fi genre and Les Revenants, an unconventional horror genre tv show (aired on Cannel +). Positioning can be defined as where the audience are placed within a media product.
In Humans (Leo enters the brothel), the scene starts with Leo situated in a bleak setting, this is demonstrated through mise-en-scene of the low developed setting and low key lighting. The straight cut from Anita reading a story to the brothel scene acts as a diametric opposition, therefore from the start of the scene, the audience is already positioned in an uncomfortable way, thus forming an eased mode of address. In the key scene, Niska (played by Emily Berrington) is emphasising her breasts which is a form of sexualisation, this shows a stereotypical representation of a hegemonically attractive female. Additionally, throughout the episode Leo (played by Collin Morgan) represents a strong dominant male, however when he meets Niska he breaks characters as they are happy to see each other. The mise-en-scene of Leo's dark green clothing acts a symbolic code for the reason that it has military connotations, emphasising his power. Although happy to see each other, it is clearly evident that Leo has dominance over Niska, potentially showing patriarchal hegemony. Through Leo showing his emotions, it is an example of gender performativity which was implemented by Jude Butler. This effects the audience as it makes them question the representation of Leo as he is shown as a dominant male up until this point. It can be concluded that the preferred reading of this scene is unpleasant and disturbing.
A key scene that shows significant representations and places the audience within the media product is the Simon and Adele scene.The mid-shot of Adele's shouting and crying is symbolic as it shows her feelings, this positions the audience through making us feel sympathetic. Furthermore the non-diegetic soundtrack, produced by a band called Mogwai, combined with the low key lighting functions as a proairetic code as it foreshadows something bad will happen to her. In combination of all these elements, the mise-en-scene of Adele's white dress acts as a symbolic code as it has a deeper meaning of innocence and purity. A binary opposition is created through Adeles feminine white dress and Simon's dark, black suit. The black suit demonstrates that Simon is a strong yet potentially dangerous character, therefore the representation of Simon is of a stereotypical man and Adele is represented as a stereotypical woman. Consequently, this positions the audience in a satifactory place because it makes the target audience easily relate to the characters, however a combination of Simon's aggressive banging on the door and Adele crying acts as a hermeneutic code. The audience are placed in a confusing position through this. This relates to Lisbet Van Zoonen's theory as men and women are being represented differently within a media product.
Furthermore, a scene in humans that agin represents gender differently and positions the audience to make judgements on gender is in the breakfast scene. In this scene, the representation of family and women are particularly fundamental. Anita herself is a hyper-real construction. Gemma Chan who plays Anita is a more hegemonically attractive than Laura, this forms a powerful diametric opposition, a theory adapted by Claude-Levis Strauss, through demonstrating what is expected of a stereotypical female and what subverts it. While the mise-en-scene of Laura's facial features blemishes, the make up used on Anita enhances her facial features and is clearly used to show she is the more widely accepted female in society. When promoted by Joe the father, Anita reacts with a fake, empty and repetitive laugh. Through this Anita reinforces patriarchal hegemony. This positions the audience in a creeped out and irritated way as women in this scene are represented as potentially annoying and men as quite simple and basic.
Lastly, a scene in Les Revenants where representations are being subverted and atypical to position the audience is the Mr Costa killing scene. Producers can use subversive representations to manipulate the ideologies of the audience. In this scene, the high angle shot of Mrs Costa infers the power and strength that Mr Costa has over Mrs Costa. This potentially infers that the hyper-real small town in the Alps live in a society where patriarchal hegemony is evident. Moreover, the rope anchors the audience to show she is vulnerable and represents her as being weak, this positions the audience as wanting to help her but as a collective we can't do anything. However, it can argued that this is a fairly atypical and subversive response from Mrs Costa as she is not struggling to get out of the rope. This may symbolically suggest that in our modern day society, men have a dominance over women. Therefore it may be argued that this is an allegory. As a whole, through this, manipulating the audience through showing the producers ideologies makes it easier for the media product to sell. The only reason why any media product exits is too make money.
In conclusion, through the producer constructing complicated representation in both Les Revenants and Humans, it adapts as a whole an uncomfortable mode of address. It would make most audiences disturbed however it may be for this reason why the targeted audience may return to continue watching more episodes. This being a highly effective strategy to make more sales and money. 

Student example 4


Liesbet Van-Zoonen argues that media language encodes how male and female characters act in media products. Explore how representations of genders position the audience in Humans(Stereotypical representation of women) and Les Revenants(the same as Humans)


To begin, Van Zoonen believes that women are used in any media products to appeal to the stereotypical hegemony of society that that media product is representing. In my overall opinion, I believe that representation of genders are portrayed stereotypically to the hegemonic norm of a patriarchal society before everyone was treated equally.
For Humans, it’s displays women in a very stereotypical way. Such example of this is Anita in Humans, she is being portrayed as a house-wife or maid, doing the dishes, laundry, cooking and always says to Laura Hawkins that she was built to serve. What makes this fit to the Zeitgeist of women in the 1960’s is the intertextuality of Humans, such as the Women magazine. We can associate Anita’s actions with how women were treated when society was more patriarchal then egalitarian. For the audience, they are positioned by making Anita the main character of the story. Examples that put her as the main character includes marketing such as posters, and her flashback in episode 1, season 1, when Leo loses her when she gets kidnapped. Meaning that she has a key importance to Leo who also is portrayed as important in the plot of Humans.  With the audience knowing that she is the main character means that the producer wants the preferred reading to be that the audience follows her story as she seems to be the spine of episode 1, season 1. With this we can consider that the representations of the female gender in Humans is that they are treated as a household object, as she is forced to do all the house cleaning and cooking etc. An example of this objectification can be when Laura Hawkins calls her ‘you’re just a stupid machine’ with Anita replying ‘yes Laura’. For the audience, they are meant to feel sympathy for Anita and also feel like they’re in the same position, to feel angered by how the Hawkins family treats her such as Matty saying that she is a slave. Concluding that for Lisbet Van Zoonen’s theory, this can be considered that females match the hegemony of society, however this is more directed towards the 1960’s when women were portrayed more as house-wives, this suggests that the show Humans is an allegory, with Van Zoonen stating that women are still portrayed to appeal to a male heterosexual audience. With Humans being Anita’s story, the preferred reading is for the audience to associate themselves to Anita the most as she is the one found on all the marketing for the TV show. And with how the Hawkins family treat her, makes the audience feel bitter towards anyone else who treats her badly.
Additionally, Les Revenants follows the same format of following the portrayal of men and women stereotypically. To begin, the best scene to describe how each gender is represented is the diametric opposition between Adele in her white wedding dress, low-key lighting and being indoors, with Simone in his black suit, dark lighting and being outside. One mid-shot of this scene is when Adele collaspes against the front door, this is symbolic of her misery and her lost of sanity after Simone had supposedly died ten years before the tv show is set. The mise-en-scene of the high angle view makes her seem isolated, exposed, alone and weak which follows the stereotypical hegemony of society in the 1960's.
Furthermore, Humans also follows stereotypes of women but in another fashion as well as a house-wife. Theorist Sigmund Freud suggested that men, during his time, perceived women in one of two categories. He coined this the Madonna/ Whore complex, stating that women can either be a virgin, motherly, all caring, benevolent carer with great beauty or rather a whore, a character that craves intercourse, mostly prostitutes who want money. In this case Anita’s house-wife actions are contrasted by Niska, another synth in Humans. She also kidnapped and becomes a robotic prostitute. In episode 1 of season 1, Niska is portrayed as a whore according to Sigmund Freud. For one the mise-en-scene of the brothel when the character Leo enters it has high connotations to how women are represented. For one, Niska is wearing a stereotypical sex worker costume. Each prostitute is numbered, and not called by their real name, Leo says to the brothel owner that he’ll ‘have number 7’, which objectifies Niska and women as a whole yet again. Each prostitute is also in their own chamber as if they are in a zoo, being treated like animals, aka being treated as if they had lower status in society than men. Furthermore, the soundtrack of the brothel scene also makes it sound like an uninviting place to be in, the audience at this point follows Leo as he snakes around the brothel to find Niska, making us feel uncomfortable to be in the brothel. This follows Van Zoonen and Freud’s theories, that women are portrayed to be appealing to the male-gaze, or rather that media sexualises women; and that with the soundtrack making the audience feel uncomfortable with its exploitive nature demonstrates Freud’s belief that men portray the whore of the Madonna/Whore complex as scary and uncaringful, and the soundtrack follows this. This diametric opposition between Anita’s house-wife attitude and the objectification of synths in the brothel demonstrates Freud’s simple complex.
For the audience in this scene they follow Leo around the brothel could possibly show a rather atypical response but also stereotypical response on women. For atypical, Leo feels uncomfortable around the women, suggesting that he is fearful and unmanly, this of course is atypical to the stereotype that men are not afraid of anything and are brave, and with the audience being forced to follow him around the brothel, makes them feel uncomfortable to be around the women. This follows the stereotypical response that women that follow the whore part of the complex can be considered untrustworthy and scary. This can tie in to Stuart Hall’s reception theory, he states that when an audience is given a media product, they give three response to that product. For the producers preferred reading, he wants the audience to feel uncomfortable around the brothel, demonstrating an allegory that women should not be sexualised like this, following Van Zoonen’s theory but also tying in to how Freud’s theory demonstrates how wrong the whore is. For oppositional reading, this can be that women should be perceived to have a lower status in society and disgusting according heterosexual men, which Van Zoonen theory follows.